Showing posts with label Christ the King. Show all posts
Showing posts with label Christ the King. Show all posts

Thursday, November 17, 2011

Seeing and Serving Christ


Proper 29A

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Proper 29 Collect, The Book of Common Prayer, p. 236

This last Sunday of the lectionary year focuses on Christ as King of kings and on God’s restoration of all things through Christ.  The Gospel text, Matthew 25:31-46, first identifies Christ with a king sitting on “the throne of his glory”. As Jesus describes what the king will do, however, we find Christ also identified with the people in greatest need who are most likely to be ignored, the opposite of a king seated in glory: “Just as you did it to one of the least of these who are members of my family, you did it to me.”

The meaning of this is plain: When we see people in need and do what we can to meet their needs, we see and serve Christ. When we fail to see those in need, or see them and ignore their needs, we fail to see and serve Christ.

We know that in today’s global community, despite our access to information from all over the world, those most affected by pollution and climate change are often ignored and virtually unseen by people in other places.

Because of concern about our own water and land, Nebraskans now know about the Alberta tar sands. What many of us do not know, however, are the effects of the pollution from the mining of the tar sands on people living downstream from it. This magazine recently published a photo essay about the community of Fort Chipewyan and how the health and culture of the people there have been affected by tar sands mining.

UNICEF released a report on Monday called Children and Climate Change: Children’sVulnerabilities to Climate Change and Disaster Impacts in East Asia and the Pacific. The report describes ways in which children, because of their developing bodies and immune systems and their place in society, are particularly vulnerable to the impacts of climate change. It describes the direct impacts from storms and higher temperatures; the increase in diseases such as cholera, diarrheal disease, dengue, and malaria; and psychological, educational, and nutritional impacts of climate change. Here also, the situations described are nearly unknown and/or ignored by people in our part of the world, but the report stresses that they are very real to the children in that part of the world.

These are only two examples of situations in which we fail to see those in need or see them and ignore their needs, thus failing to see and serve Christ. Our Sunday lessons remind us that Christ is King of kings but is also identified with the poorest of the poor. To forget either – that Christ is the ultimate authority or that Christ is found among those people we easily ignore – leads us to all sorts of moral and theological error and weakens the church’s ability to serve God’s children.

This Sunday's passage from Paul’s letter to the Ephesians (Ephesians 1:15-23) says that the church is the body of Christ. If the church serves as the body of Christ, we must be about the work of reconciliation and restoration, which dovetails with the work of seeing and serving those in need.  Working towards the restoration of all things in creation, including eliminating pollution and curbing global warming, would do a lot towards making clean water, ample and healthy food, and healing available to all of God’s children. If we are the authentic church, the body of Christ, we will be about this work, seeing and serving the poorest of the poor in the name of the King of kings.


Saturday, November 20, 2010

The King of All Creation

Archbishop William Temple was quoted in yesterday’s reflection in Forward Day by Day, a reflection from 1936 about the involvement of the church in what today we call social justice ministry:

The Christian’s duty in regard to slums is not merely to tell the inhabitants that their squalor is of small consequence because soon they will pass to the house of many mansions.

It’s easy to imagine that if Archbishop Temple were here today, he would tell us that our duty with regard to climate change isn’t merely to say that the effects of climate change on our planet won’t matter because our home is in heaven. 

In the great circle of the liturgical year, we come this Sunday to the Reign of Christ or Christ the King. The collect for Christ the King talks about all the peoples of the earth being brought together under Christ’s rule.  The kingdom is both the end of the story that we tell each liturgical year and the beginning, as the following Sunday we begin our preparations for the birth of the King in a stable.

Whatever other interpretations we might place on the Scriptural passages about the kingdom of God and the rule of Christ, it’s evident that when we truly believe that Christ is everything described in Colossians 1:11-20, we experience an inner transformation that re-orients us radically. In the words of this passage, such an encounter with the reality of Christ transfers us to Christ’s kingdom. This radical shift makes it possible for us to live into our identities as citizens of Christ’s kingdom even while we are living in Nebraska in 2010.

This passage from Colossians emphasizes that Christ is the king of all things, both on earth and in heaven. This Sunday we celebrate Christ as the “firstborn of all creation”; next Sunday we are preparing for the birth of Christ, for the Incarnation, where God’s love for creation brings God to be born as a human being, living as one of us on earth. 

Christ is not only the king of heaven, but also the king of all creation, both heaven and earth. How we treat one another and the environment that sustains life becomes doubly significant when we remember that the kingdom is both eternal and now, both infinite and right here. Paul tells us that Christ himself “is before all things, and in him all things hold together.”

Honoring Christ and his kingdom as we do this Sunday entails honoring all of creation. Looking toward a time when all the peoples of the earth are brought together under Christ’s reign entails caring for our brothers and sisters in all parts of our world. We honor Christ as our King when we tend carefully to our connections through Christ to one another and to all of creation.