Thanksgiving: Falling In Love Again

A day set aside to give thanks is splendid. The significance of the day deepens when we use it to commit ourselves to a regular practice of gratitude. Thinking of a few things every day for which we are grateful and giving thanks for those things is a powerful spiritual force when practiced regularly over time. It opens our hearts to be more responsive to others, more compassionate, and more aware of God’s presence in our world and our own lives. We are grateful for things that we love; feeling gratitude for something is like falling in love with it to at least some degree.

Gratitude is intertwined with love, hope, and faith, all essential elements of a spirituality that results in and supports an ethic of environmental stewardship. When we are grateful for the land, waters, plants, and animals and for our sisters and brothers with whom we share this planet, we are in compassionate relationship with the world around us.  The more we know the natural world around us, the more likely we are to fall in love with it and care for it.  A regular practice of gratitude helps us fall in love with the wonders of creation over and over again, deepening our love for and relationship with God’s creation each time we give thanks for some part of it.  As our love for God’s creation deepens, our love for the Creator deepens as well.

As children, some of us could hardly wait for the Thanksgiving dinner to be over so we could go outside and play.  Finding some time to get outdoors, even for a few minutes, and give thanks for what we find there brings joy to adults as well as children. May Thanksgiving joy be yours!

O may this bounteous God through all our life be near us, With ever joyful hearts and blessèd peace to cheer us; And keep us in His grace, and guide us when perplexed; And free us from all ills, in this world and the next! ("Now thank we all our God")

Praying the News: November 21 2001

Praying the News offers a way of lifting up people and situations to God and inviting others to do the same. We listen as well as speak in prayer, sometimes gaining wisdom or insight in difficult 

situations.

Almighty God, in giving us dominion over things on earth you made us fellow workers in your creation: Give us wisdom and reverence so to use the resources of nature, that no one may suffer from our abuse of them, and that generations yet to come may continue to praise you for your bounty; through Jesus Christ our Lord. Amen.

Collect For the Conservation of Natural Resources (The Book of Common Prayer, p. 827)

Please pray for:

Coastal cities planning for the 2020’s and beyond.  A report commissioned by the state of New York’s energy research agency was released this week. (See this Associated Press story.) The report, written by fifty scientists, describes expected changes in climate and their expected effects on New York state so that New York can be prepared to minimize negative impacts and maximize positive impacts. With sea level rising up to ten inches by the mid-2020’s around Long Island and Manhattan, storm surges could flood airports, subway tunnels, and the financial district. New York and other coastal cities need wisdom and courage to look ahead and plan for rising sea levels

Fort Chipewyan in Alberta and all communities around the world that suffer health and social stresses from mining.  Last Thursday’s post Seeing and Serving Christ mentioned how the health and culture of the people of Fort Chipewyan have been affected by pollution from tar sands mining. That post referenced this soberingphoto essay  from This magazine. People in communities near large-scale mining operations suffering ill-effects from pollution is not unique to this situation, of course. Appalachian communities in areas where mountaintop removal is practiced, for example, are subject to negative impacts to their health and safety .  

The rapidly warming Arctic region. While the IPCC predicts that Arctic Sea ice will completely melt in summers sometime in the 2030’s, a study by Prof. Peter Wadhams of Cambridge University says that the ice could be gone as soon as 2015 – four years from now. Whichever estimate is correct, the ice is melting rapidly, with huge consequences for the Arctic ecosystem with such drastic changes in habitat. This includes consequences for people living in the Arctic region.

Participants in the COP-17 climate summit in Durban.  A call has gone out for Anglicans to pray for the 17^th Congress of the Parties (COP-17) to the United Nations Framework Convention on Climate Change as they meet in Durban, South Africa, beginning next week. Episcopal News Service reports:

Despite 17 years of negotiations to cut warming emissions, current global pledges to cut emissions leave Earth on track for between 2.5 and 4 degrees of warming, widely agreed to be catastrophic," the Rev. Canon Rachel Mash, environmental coordinator of the Anglican Church of Southern Africa and member of the Anglican Communion Environmental Network, said in an Anglican Communion News Service release.

As we pray for others, we might also pray for our own hearts to be open so we can see the needs in the world around us and gladly respond to those needs:

O heavenly Father, who has filled the world with beauty; Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.

Prayer for Joy in God’s Creation (The Book of Common Prayer, p. 814)

Seeing and Serving Christ

Proper 29A

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Proper 29 Collect, The Book of Common Prayer, p. 236

This last Sunday of the lectionary year focuses on Christ as King of kings and on God’s restoration of all things through Christ.  The Gospel text, Matthew 25:31-46, first identifies Christ with a king sitting on “the throne of his glory”. As Jesus describes what the king will do, however, we find Christ also identified with the people in greatest need who are most likely to be ignored, the opposite of a king seated in glory: “Just as you did it to one of the least of these who are members of my family, you did it to me.”

The meaning of this is plain: When we see people in need and do what we can to meet their needs, we see and serve Christ. When we fail to see those in need, or see them and ignore their needs, we fail to see and serve Christ.

We know that in today’s global community, despite our access to information from all over the world, those most affected by pollution and climate change are often ignored and virtually unseen by people in other places.

Because of concern about our own water and land, Nebraskans now know about the Alberta tar sands. What many of us do not know, however, are the effects of the pollution from the mining of the tar sands on people living downstream from it. This magazine recently published a photo essay about the community of Fort Chipewyan and how the health and culture of the people there have been affected by tar sands mining.

UNICEF released a report on Monday called Children and Climate Change: Children’sVulnerabilities to Climate Change and Disaster Impacts in East Asia and the Pacific. The report describes ways in which children, because of their developing bodies and immune systems and their place in society, are particularly vulnerable to the impacts of climate change. It describes the direct impacts from storms and higher temperatures; the increase in diseases such as cholera, diarrheal disease, dengue, and malaria; and psychological, educational, and nutritional impacts of climate change. Here also, the situations described are nearly unknown and/or ignored by people in our part of the world, but the report stresses that they are very real to the children in that part of the world.

These are only two examples of situations in which we fail to see those in need or see them and ignore their needs, thus failing to see and serve Christ. Our Sunday lessons remind us that Christ is King of kings but is also identified with the poorest of the poor. To forget either – that Christ is the ultimate authority or that Christ is found among those people we easily ignore – leads us to all sorts of moral and theological error and weakens the church’s ability to serve God’s children.

This Sunday's passage from Paul’s letter to the Ephesians (Ephesians 1:15-23) says that the church is the body of Christ. If the church serves as the body of Christ, we must be about the work of reconciliation and restoration, which dovetails with the work of seeing and serving those in need.  Working towards the restoration of all things in creation, including eliminating pollution and curbing global warming, would do a lot towards making clean water, ample and healthy food, and healing available to all of God’s children. If we are the authentic church, the body of Christ, we will be about this work, seeing and serving the poorest of the poor in the name of the King of kings.

Praying the News: November 13 2011

Praying the News has become a regular feature of the Green Sprouts blog, a way of lifting up people and situations to God and inviting readers to do the same. Prayer is not a substitute for action; neither is action a substitute for prayer. Each is strengthened by the other.

  

Almighty God, in giving us dominion over things on earth you made us fellow workers in your creation: Give us wisdom and reverence so to use the resources of nature, that no one may suffer from our abuse of them, and that generations yet to come may continue to praise you for your bounty; through Jesus Christ our Lord. Amen.

Collect For the Conservation of Natural Resources (The Book of Common Prayer, p. 827)

Please pray for:

Wise leaders.  With this week’s IEA report stating that “the door is closing” on the opportunity to hold global warming to 2°C (see Numbering Our Days: Five Years ), we need wise leaders more than ever. Speaking at a gathering at the UK’s Royal Society to discuss the ecological impacts of climate change, Jo Philips, the Head of Climate Change Adaptation at WWF-UK said: “Current limited global ambition means that children around us today could be living through this ‘worst case scenario’. We have to take responsibility now. We know what we have to do and we have the solutions – we now need the leadership and commitment necessary to tackle this global problem before it is too late.”

The Climate Vulnerable Forum (CVF). The CVF is a group of nations that already are heavily affected by climate change. They are meeting now in Dhaka, Bangladesh, to prepare for the upcoming COP17 conference in Durban, South Africa. Of special concern is the understanding that the less vulnerable (and more powerful) nations at COP17 are discussing proposing an international agreement that would begin in 2017 , after the five-year door of opportunity has closed.

Climate justice for Africa and poor people around the world. With the COP17 meeting in South Africa, leaders from Africa – including Archbishop Desmond Tutu – have created the “Have Faith – Act Now” campaign to advocate for climate justice. Pray for their voices to be heard.

Protection for those affected by severe weather and sound understanding. Last week’s severe weather included a big storm in Alaska and unusually strong November tornadoes in Oklahoma. As of November 4, the U.S. this year had already set a record with fourteen billion-dollar weather disasters. Pray that as extreme weather events become more common and more severe that we receive and are able to understand honest information about the relationship of these events to climate change.

With thanksgiving for the decision to have a more careful review of the environmental effects of the proposed Keystone XL pipeline. Pray for wisdom and courage for those making the final decision about the pipeline, and pray for the people who worked hard to make our officials aware of the concerns around this project.

Pray for our own hearts to be open so we can see the needs in the world around us and gladly respond to those needs:

O heavenly Father, who has filled the world with beauty; Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.

Prayer for Joy in God’s Creation (The Book of Common Prayer, p. 814)

Numbering Our Days: Five Years

Proper 28A: Psalm 90

So teach us to number our days that we may apply our hearts to wisdom. (Psalm 90:12)

Psalm 90 contrasts the greatness and eternity of God to our fragile and finite lives with the hope expressed that we might learn to “number our days” – to be aware of our finite human condition – so that we become truly wise, gaining wisdom in our hearts. This is the psalm that reminds us that a thousand years are like yesterday in God’s sight, or like a watch in the night. Before the mountains or the land or the earth itself existed, God existed.

We take a smaller view of things most of the time, losing the perspective of this psalm; survival demands that we pay attention to our essential and immediate needs before other things, and that habit of mind then extends to less essential things. But when our essential needs are met, we can step back and get some perspective on our place in the universe and in time. 

The more we can keep hold of that perspective, the more that we realize that the world does not in fact revolve around any one of us, the wiser we become. God cares for each one of us and knows the number of hairs on each of our heads, but we are wise if we can occasionally look outside of ourselves and think about something other than our hair or wealth or comfort.

This was a heavy news week across the board. In environmental news, yesterday’s news about the Keystone XL pipeline project being delayed – and perhaps eventually stopped -- and the underlying message that the voices of Nebraskans concerned about our land and water had been heard was big news here. However, big though that story was for our state, our nation, and our planet – and it is a very big story indeed! – there is another story that got much less attention among the general public but is very important for everyone.

The International Energy Agency (IEA) released their 2011 World Energy Outlook (WEO-11) report this week. (See the executivesummary of the report here.) Among all the analysis of current energy sources, expected trends, and discussion of resources and expected energy needs as the earth’s population grows is this:

We cannot afford to delay further action to tackle climate change if the long-term target of limiting the global average temperature increase to 2°C …is to be achieved at reasonable cost.

The report says that we have five years to turn things around and prevent irreversible climate change. There have been some “steps in the right direction, but the door to 2°C is closing”. Five years – a very short amount of time even in our eyes.

What will we do in the next five years? What will be the priorities of our political and business leaders, and what priorities will we ask them to adopt? Will we in the church pray and work to preserve God’s creation and defend the people hurt first and worst by climate change, or squabble over our own internal affairs and wonder why people don’t seem to be interested in joining us? 

The past five years were critical to climate change, as were the past twenty as we really came to understand what was happening, but too little has been done to make a difference in outcome. We have been so much in denial that we have allowed our leaders and policymakers to delay taking significant action to address climate change.  The next five years are our last chance to get it right.

The WEO-11 report says:

Delaying action is a false economy: for every $1 of investment in cleaner technology that is avoided in the power sector before 2020, an additional $4.30 would need to be spent after 2020 to compensate for the increased emissions.

 In other words, delaying action is foolish, while doing what needs to be done would be wise. Given what is at stake, failing to get serious about climate change is totally irrational and morally indefensible.

So teach us to number our days that we may apply our hearts to wisdom.

Praying the News: November 5 2011

Theologian Walter Wink says this about intercessory prayer:

When we pray, we are not sending a letter to a celestial White House where it is sorted among piles of others. We are engaged rather in an action of cocreation, in which one little sector of the universe rises up and becomes translucent, incandescent, a vibratory center of power that radiates the power of the universe.
 

History belongs to the intercessors, who believe the future into being. If this is so, then intercession, far from being an escape from action, is a means of focusing for action and of creating action. (Engaging the Powers, pp. 303-3-4)

When we approach our prayers for the news about the earth in this way, we pray in a spirit of hope and with a commitment to do the work God gives us to do. In that spirit, here are particular topics for prayer from this week’s news.

Almighty God, in giving us dominion over things on earth you made us fellow workers in your creation: Give us wisdom and reverence so to use the resources of nature, that no one may suffer from our abuse of them, and that generations yet to come may continue to praise you for your bounty; through Jesus Christ our Lord. Amen.

Collect For the Conservation of Natural Resources (The Book of Common Prayer, p. 827)

Please pray for:

The special sessionof the Nebraska Unicameral. The purpose of the special session is “to find a legal and constitutional solution to the siting of oil pipelines within the state”. The immediate issue that resulted in the decision to hold a special session is, of course, the proposal for the Keystone XL tar sands pipeline to cross through Nebraska’s Sandhills region. (See also Praying the News: Keystone XL Pipeline.)

The approaching UN climate conference (COP17) in Durban, South Africa.  As BBC environment correspondent, Richard Black, puts it: “The task, as always, will be to find enough common ground for an outcome that takes the global community of nations forwards, if only by a few steps, rather than backwards. Such steps as there may be are likely to be small ones.” Pray for progress; pray for those involved in the conference and those they represent to remain aware of the reality of the consequences of climate change on people and other living things.

Gulf oil spill cleanup workers.  Health problems linger for people who were hired to help with cleanup from the Gulf oil spill. Pray for these people and for justice to allow them full access to continuing healthcare and fair compensation.

The people of island nations, including Tuvalu. The 42-nation Association of Small Island States (AOSIS) says that proposals to delay a significant international climate agreement until 2018 or 2020 are “both environmentally reckless and politically irresponsible”. (See Island states slamwait on climate action.)  Remember especially the people of Tuvalu and Archbishop Halapua’s requests for prayers and action. (See this report from the Anglican News Service and the Green Sprouts November 3 post .)

Wisdom and compassion for us all as catastrophic weather events occur more often. The Associated Press reports that a draft of an upcoming report from the Intergovernmental Panel on Climate Change (IPCC) predicts more floods, more heat waves, and more droughts in coming years.

Along with praying for these particular needs, we might pray for our own hearts to be open so we can see the needs in the world around us and gladly respond to those needs:

O heavenly Father, who has filled the world with beauty; Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.

Prayer for Joy in God’s Creation (The Book of Common Prayer, p. 814)

Let Justice Roll Down Like Waters

Proper 27A

Let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:24)

Environmental issues become justice issues when people who have contributed little or nothing to environmental degradation end up suffering from its harmful effects. This Sunday’s reading from Amos (Amos 5:18-24 ) uses water images to talk about justice and righteousness. Given that many environmental justice issues have to do with water in some form – water pollution, too little water in droughts caused by climate change, too much water in floods caused by increasingly heavy rain- and snowfalls (also the result of climate change) – Amos’s words seem especially well suited for the 21^st century

The words “Let justice roll down like waters, and righteousness like an ever-flowing stream”  are an especially good fit for an article posted this week  by the Anglican Communion News Service about the situation in Tuvalu.  (See Loving Our Neighbors in 2011 , Part 2 of 3, from Oct 21.)  Tuvalu is experiencing a severe drought, and because sea-level rise is making the water in the island nation’s wells salty, there is a severe water shortage. The people of Tuvalu have contribute little to the accumulation of greenhouse gases that cause global warming and sea level rise, but are suffering terribly from the effects of what those of us in industrialized nations have done and continue to make worse through our failure to address climate change in any significant way.

The Anglican Communion News Service reports on Anglican Archbishop Winston Halapua’s visit to Tuvalu. Archbishop Halapua said, “What I have seen is the reality of the sea rising,” and that this “is the biggest possible issue”.  Along with making the well water undrinkable, sea level rise and the resulting increased salinization has poisoned the roots of banana, breadfruit, and coconut trees, dietary staples in Tuvalu and other Pacific island nations.

Archbishop Halapua asks for prayer and action: action in the form of relief aid for the people of Tuvalu and in the form of our becoming more aware of climate change “and its impact on marginalized people”, and prayer because the problems of climate change, sea level rise, and the effects on islands and coastal areas are something bigger than and different from anything we have ever faced before.

The church’s gift of prayer is a greater gift than many non-believers -- and perhaps even many nominal believers -- can guess. As we begin to understand the enormity of what we face this century and beyond, prayer gives us a way to sit with our fear, our awareness of the work to be done, and our grief; to hold these up before God; and to process all of this in a way that allows us to function well and do what we can to alleviate suffering and continue to live meaningful lives with some sort of hope. Prayer is not asking God to magically make a bad situation go away; it is a way to receive what we need to go forward and serve in the name of Christ.

And so along with our aid and our paying attention to climate change, Archbishop Halapua asks for our prayers:

We need to pray. We need to say very, very clearly to the church that we need to pray because this is something way beyond us. We need to pray that we will be empowered to speak clearly to our elected agents in government who make decisions about climate change.

Let justice roll down like waters, and righteousness like an ever-flowing stream.