Advent 1: Interpreting the Signs

The Gospel lesson yesterday for the First Sunday of Advent was Luke 21: 25-36. In this passage, Jesus is talking about the signs of the coming of the Son of Man. He tells a parable, pointing out that when the fig trees and other trees begin to get new young leaves in the spring, people know that summer is near; in the same way, if people pay attention to the signs around them and know how to interpret them, they will know when Christ is there among them. Being aware of the signs – really seeing them – will help us know what is happening. In describing this time, Jesus talks about the fear and distress that people will experience, but he also tells his followers to stand up and raise their heads high, because all of these things mean that their redemption is near. There’s nothing to fear for the people who recognize Christ and have chosen to follow him, nothing to fear for people who yearn to live into the reign of God.

As a Deacon, I’m prepared to proclaim the Gospel on Sunday mornings. As part of that preparation, I read the Gospel lesson at least a day ahead, both to catch any names I might want to check for pronunciation ahead of time and also to get a sense of the lesson so that I proclaim it in a way that makes its meaning as plain as possible. Because of the Thanksgiving holiday, I hadn't spent as much time thinking about yesterday’s lesson as I usually do, but I had looked it over a couple of days before. It must have been completely out of my thoughts, though, early yesterday morning when I got up and went downstairs to breakfast. I was checking the New York Times headlines online and saw a link to a set of four articles by writers from four different places -- Denmark, South Africa, Brazil, and Japan -- describing the climate changes they have experienced where they live. I had time to read the report from Japan and skim the others before leaving for church.

When I got to church and again looked over the Gospel lesson, I was struck by the concurrence of what I had read about the signs of climate change and the message of our Gospel passage for the day. We have signs of a coming time that will, if our failure to act allows it to come, produce fear and distress throughout the world, with floods, famines, droughts, and outbreaks of diseases. The signs are there; these four writers talk about climate phenomena that anyone living in these places can observe. Because they often happen gradually and over the course of a lifetime, it is easy to ignore the signs right around us. For my part, I have childhood memories of wanting to be excused from the dinner table on Thanksgiving as quickly as possible so that I could get bundled up and go out and play Fox and Geese in the snow with my brother and cousins. When I was home in Ohio this Thanksgiving, there was a wet snowfall that lasted half a day. There also was a lily outside the entrance to my mother’s apartment building that looked like it was ready to bloom; other people told me about pussy willows coming into bud and roses still blooming. When I went into the woods, there were many green plants still growing through this year’s leaf layer on the forest floor.

Besides these anecdotal signs, of course, we have statistical analysis from climate scientists. (A recent Associate Press article found on the Forecast Earth section of The Weather Channel’s website summarizes some of the scientific findings nicely.) The Copenhagen conference is approaching with some encouraging signs that some progress might be made, but also with the knowledge that even the best of what look like the politically possible scenarios won’t bring about enough of a reduction of carbon dioxide in the atmosphere to prevent further warming.
We Christians can bring a different perspective to this situation, one of hope. There is the hope that if we pay attention to the signs, if we open our eyes to the reality unfolding right now and have compassion for those who stand to suffer the most from the effects of climate change, if we do all we can to live more responsibly and advocate for more responsible decisions from those in power, that we can live through this time with courage and hope, standing up with our heads raised high. Recognizing the profound severity of the problem is not the same as living without hope; our faith in the healing power of God’s love can empower us to find a way through this. When we learn to live in a way that makes life sustainable for all people and for all the living things that share this planet, we will find ourselves “further up and further in” as we journey into the reign of God.

**
What are the expected effects of climate change on Nebraska and its wildlife? The Nebraska Wildlife Federation is holding a public forum tomorrow evening, December 1, at 6:30 on UNL’s East Campus to talk about the effect of climate change on wildlife and agriculture. More information is available from this article from the Lincoln Journal Star.

Giving Thanks

Happy Thanksgiving!

Our Thanksgiving holiday is a time when we Americans focus on being thankful for our blessings. Our tradition of gathering with family and friends for a big dinner on this day makes the blessings of family, friends, and food to eat some of the first that come to mind when we think about the things for which we are thankful.

My family usually gathers in Ohio at Thanksgiving time. Because I grew up in Ohio and first experienced the wonders of God’s creation here, I’m always thankful to be able to spend some time outdoors in my first “eco-location”. The reminder of those earliest experiences of wonder – the bird calls, the light in November, the particular sorts of trees and plants – are a reminder that no matter what our circumstances or where we go, there are some elemental things for which to be grateful. Even when we are far from “nature”, when we find ourselves in suburban sprawl or urban density, there are reminders of the beauty and wonder of God’s creation. The plain fact that we exist and that the world exists, that there is something rather than nothing, is the stuff of wonder.

Our diocesan Stewardship Commission is now called the Commission on Gratitude and Generosity, reflecting the spiritual importance of cultivating grateful hearts, which produce generous spirits. We cultivate grateful hearts by doing daily what the secular calendar calls us to do once a year: intentionally looking for the things in our lives for which we can be grateful.

As we cultivate grateful hearts, we find ourselves becoming more whole. Gratitude for the relationships we have with God, with other people, and with all of creation makes us more aware of the nature of these relationships and of the way God, human beings, and the rest of creation are interconnected. The generosity of spirit that results brings us to deeper love; it brings us to a more profound reverence toward God, a deeper compassion towards other people, and an expanded concern for the way we care for creation.

When we enter into the spirit of Thanksgiving, we become aware of our relationship with creation; we become aware of the impact of our choices on God’s creation, on the other people with whom we share our planet, and on our spiritual connection with our loving Creator God. And that's a wonderful thing to celebrate today and every other day of the year!

A Greener Annual Council

The Diocese of Nebraska’s Annual Council was held last Thursday through Saturday in North Platte. Thanks to Nancy Striebel and her team from our host parish, Church of Our Savior, we were able to recycle plastic bottles, aluminum cans, and paper at Annual Council. I heard several positive comments about the recycling; many of us are used to recycling at home and at work, and were very pleased to have the opportunity to do so during this meeting.

Two of the resolutions that were passed at Annual Council have to do with the environment. The 76th General Convention this summer endorsed the Earth Charter. One of our resolutions was a Response to the Earth Charter; it encourages each congregation in the Diocese to “perform an audit of their use of paper, plastic, water, furnishings, etc., and take action to reduce, reuse, recycle, and reclaim resources.” Another resolution that is a local response to an action of General Convention is the affirmation and adoption of the Five Marks of Mission articulated by the Anglican Consultative Council. One of those five marks is this: “To strive to safeguard the integrity of creation and sustain and renew the life of the earth”. Both of these resolutions call us to be more intentional in our stewardship of God’s creation.

A growing awareness of environmental concerns was evident in several reports and in conversations with people. There was a presentation from the EGG (Episcopalians Going Green) team from St. Matthew’s in Lincoln; some of the Sowers Fund projects also featured activities such as reusing, recycling, and gardening. People stopping by the Green Sprouts display shared efforts their parishes were making to be greener, while others shared their intention to lead their parish in that direction.

The Green Sprouts presentation talked about connecting with nature as a necessity for our spiritual nurture and health; about our activities during 2009; and issued an invitation to have The Conversation, to talk about environmental climate change in a political climate where a recent Pew poll found fewer Americans believing that global warming exists or is a serious problem even as the scientific evidence has become very strong. Where is the Church called? How do we keep the conversation open?

For parishes wanting to be more intentional about environmental stewardship but not knowing where to begin, the following information was available at the Green Sprouts display:

Ideas to begin greening a parish…

Turn off lights that aren’t needed.

Change from conventional lightbulbs to compact fluorescent lightbulbs.

Reduce the use of paper. Use both sides of the paper when making multipage copies. Use e-mail in place of paper mail for parishioners who are online.

Unplug computers and other office equipment at night.

Fix dripping faucets.

Turn down the thermostat in the winter; turn it up in the summer.

Recycle paper, plastic, metal – whatever you can.

Use mugs instead of Styrofoam or paper cups at coffee hour. Use the dishes in the kitchen cupboards for parish dinners, or have people bring their own place settings to potlucks.

Consider purchasing Eco-Palms for Palm Sunday.

Have a Green Fair around the Rogation Days or St. Francis Day. Plan activities that highlight environmental stewardship. Plant a tree; worship outdoors; have a contest to see who can find the most creative ways to reuse existing items.

Organize carpools for the parish. Where possible, encourage parishioners to walk or bike to church.

Reduce or eliminate the use of lawn chemicals; landscape with plants that won’t require much water. Create landscaping with stewardship in mind: “A wild area in a churchyard does not show that no one cares about the place. In fact, it shows just the opposite.”**

Talk about environmental issues. How do they connect with our baptismal covenant? How does the Millennium Development Goal of environmental sustainability connect with the other MDG’s?

Involve the Sunday school and youth groups, and let them teach the adults some things about caring for creation.

____

**From How Many Lightbulbs Does It Take To Change A
Christian?

O Ye Ice and Snow

“A grand cosmic vision” is the way Robert Alter describes Psalm 148 in a footnote to his translation of the psalm. (The Book of Psalms, trans. Robert Alter) This psalm of praise, one of the Evening Psalms for the Daily Office yesterday on All Saints Day, begins with the heavens and the heavenly beings, the angels, and then moves on to the Earth and the creatures of the Earth, including human beings.

I thought of the middle part of this psalm – “Praise God from the earth, you sea-monsters and all deeps; Fire and hail, snow and fog, tempestuous wind, doing God’s will” – when I happened across three different news stories about ice and snow today. Psalm 148 in turn reminded me of Canticle 1, The Song of Creation, in The Book of Common Prayer. This canticle is familiar to those of us who grew up with Morning Prayer as the principal service most Sundays: “O ye ice and snow, bless ye the Lord; praise him and magnify him forever."

The three news stories were similar in talking about places where ice and snow are melting at extraordinarily rapid rates. They are about three different locations: Mount Everest, Mount Kilimanjaro, and the Arctic region, including the North Pole. A story from the Associated Press tells about plans for the Nepali cabinet to meet on Mount Everest as a way to increase awareness of the threat from global warming, which is causing glaciers to melt in the Himalayas. The melting ice is forming lakes whose walls could burst and flood villages below. The second story, from CNN, tells about how the glaciers on Mount Kilimanjaro are melting at an increasing rate. The ice cap at the top of Mount Kilimanjaro could be gone within two decades at the current rate of melting. The third report, from Reuters via MSNBC, is about the ice covering the Arctic Ocean. David Barber from the University of Manitoba spoke to the Canadian Parliament last week and told them about the disappearance of “old ice”, ice that has formed over a number of years, in the Arctic. The ice that is left is thinner new ice, ice that is easily broken. The multiyear ice reached thicknesses of 260 feet; the new ice is 20 inches thick. This story reports that “An increasing number of experts feel the North Pole will be ice free in summer by 2030 at the latest, for the first time in a million years.”

This means that by 2030 there may be no ice at the North Pole in the summer and no ice cap on the top of Mount Kilimanjaro. The same year has often been mentioned as the limit for glaciers in Glacier National Park in the United States, though some scientists now believe 2020 is a more accurate prediction for the disappearance of those glaciers.

The loss of ice in these places and many other spots around the world have effects on entire ecological systems, including economic effects on the people who live near these places. Concern for people is enough of a reason for us to care more about the accelerated melting of glaciers and ice packs.

But I suspect part of the sadness I experience when I read about and reflect on what is happening is grief at the loss of a piece of that cosmic vision, the great expanses of ice and snow that, along with all of creation, are bidden to praise God. Somehow the diminishment of glaciers -- and the loss of many species of plants and animals, the acidification and pollution of the oceans, and all the damage done to creation, some of it soon to be beyond the point of restoration -- diminishes the fullness of the praises we offer to God. However, this is not surprising when we think about the disconnect between praising God with our voices while ignoring and even contributing to the destruction of God’s creation. Our spiritual health as well as our physical well-being depends on our acknowledging the harm we have done to the Earth, and repenting and changing. For the glaciers at least, the time left to do this is short.

Truly Alive

The Gospel lesson for All Saints Day this year is the end of the story of the raising of Lazarus (John 11: 32-44). After Jesus calls to Lazarus, who comes out of the tomb still bound with burial cloths, the story ends with Jesus saying “Unbind him, and let him go.”

I’ve been thinking about what binds us as individuals, parishes, dioceses, and a society. What are the norms and expectations that keep us from flourishing, truly living, as we might? In particular, what binds us and makes it so difficult to accept and begin to make the changes needed to deal with pollution and climate change?

Chuck Morello of the Episcopal Ecological Network (EpEN) sent out a message this week that originated with Skip Vilas of the Diocese of Newark, a founder of EpEN and member of the EpEN leadership team. (Click on Episcopal Ecological Network above or under Good Green Resources in the right hand column of this blog to see more about the network and to sign up for e-mail updates from EpEN.) The message was about an article entitled “Dr. Rowan Williams says climate crisis a chance to become human again” that appeared in The Guardian on October 13.

In this article, Rowan Williams, the Archbishop of Canterbury, suggests an answer to the question of what binds us. In an address at Southwark Cathedral, the Archbishop said that we have allowed ourselves to become “addicted to fantasies about prosperity and growth, dreams of wealth without risk and profit without cost”.

When our primary focus shifts from Christian discipleship to quick and easy ways to build or hold onto wealth, we bind ourselves with self-centeredness, love of money, and conformity to the marketplace. These things are binding or restricting because they keep us from doing what our deeper, better selves long to do: following Christ and living in a way that is fitting for people whose primary identity is Christian discipleship.

Changing the way we live so that life as we know it on this planet can continue for future generations does more than benefit the environment and, in turn, the people who stand to suffer if environmental deterioration goes unchecked. It also helps us to create better lives for ourselves, lives centered on values that nourish our souls. Rowan Williams says: "If I ask what's the point of my undertaking a modest amount of recycling my rubbish or scaling down my air travel, the answer is not that this will unquestionably save the world within six months, but in the first place it's a step towards liberation from a cycle of behaviour that is keeping me, indeed most of us, in a dangerous state — dangerous, that is, to our human dignity and self-respect."

Our lessons for All Saints Day also include Psalm 24. Remembering the first verse of this psalm, “The earth is the Lord’s and all that is in it, the world and all who dwell therein”, can help free us to be good stewards of our planet. We are free to follow Christ and live fully into our humanity when we remember that God created us and the world in which we live, and that the fullness and flourishing of our lives depends on staying in a whole and healthy relationship with God and with God’s creation.

In the end, making the changes we know we need to make is a good thing not only – and possibly not even principally – because it is good for “the Earth” in the abstract or even for our fellow creatures, human and nonhuman, who stand to suffer the most from environmental deterioration, but because it is necessary for the health and vitality of our own souls.

350 Prayers for the Earth Update

The International Day of Climate Action, October 24, will begin in Nebraska in 27 hours. Since yesterday's post about our planned action to offer collectively 350 prayers for the Earth, there has been a very good and encouraging response by e-mail and through our Facebook event site. Twenty people have responded; eight of them have promised to offer a total of 168 prayers, and the others will be praying for the Earth but haven't attached a number to those prayers. In all, the people who have responded plan to offer at least 180 prayers for the Earth on Saturday.

Three participants are planning to offer a prayer each waking hour during the day; another will pray at each meal. Someone who prays with Anglican prayer beads is planning to pray an entire prayer bead cycle -- 100 prayers! Fr. Peek reports that each person at the youth confirmation retreat at our parish, St. Stephen's, will offer a prayer, for a total of fifteen.

Meanwhile, Archbishop Desmond Tutu wrote a column in USA Today in strong support of 350.org and Climate Action Day. He compares this unified global effort to address the issue of climate change to the unified struggle that finally brought an end to apartheid in South Africa.

Photos wanted
As of 9:00 this evening, 350.org reports that 4,548 actions are being planned in a total of 174 countries around the world. As these actions take place, photos will be posted on the 350 website and in other media outlets. If you are praying with other people and can have a photo taken of the group, or if you have another photo to share that somehow illustrates the act of praying for the Earth, please send it along to me to include in the report of our action. All the photos should include the number 350; some possibilities are a poster in the background that says '350', the three numerals taped onto people or objects in the photos, or created with votive candles on a table.


Power of prayer
Jesus said that when two or three are gathered together, he is there among us. Even though our Saturday prayer group will be scattered geographically, we will be together in spirt, and there is power in several people praying with the same intention. The task of addressing global climate change is huge and urgent, and can be daunting. It is essential that people of faith continue to pray for our Earth and for those who can lead us through a solution. If you haven't signed up to participate in 350 Prayers for the Earth and would like to join us, read yesterday's post in this blog or send a message to deaconbetsy@windstream.net.

350 Prayers for the Earth

International Day of Climate Action

This Saturday, October 24, is the International Day of Climate Action organized by 350.org . As of today, over 4,000 events are planned in 170 countries around the world. The idea is to increase awareness. The upper limit of carbon dioxide in the atmosphere for life as we have known it to continue on the Earth is 350 parts per million (ppm). Right now we have about 387 ppm of carbon dioxide in the atmosphere. To care for humankind and our planet, we need to change the way we live so that we can decrease the amount of carbon dioxide in the atmosphere.



Events for the Day of Climate Action are planned in Omaha and Lincoln, and more events are being added daily. You can search for an event near you at 350.org .

If we had an event for the entire Diocese of Nebraska that brought us together in one physical location, we would have people driving great distances and sending more carbon dioxide into the atmosphere. However, it’s important for people of faith to add our voices to this call to right action on the part of our leaders and right living on the part of everyone, and those of us who live some distance from any other events need some other way to participate.

What can we do on October 24? We can pray, wherever we are. Pray the prayer on p. 827 of The Book of Common Prayer “For the Conservation of Natural Resources”, or the prayer on p. 828 “For the Future of the Human Race”. Pray for the people who will meet in Copenhagen in December to work toward a world climate treaty. Pray for the people who stand in the way of immediate harm from floods and disease and hunger related to climate change. Pray for the birds or the sea creatures or land animals. Pray for trees. Or pray a simple prayer: “Thank you, God, for the Earth” or “Holy One, give us wisdom and courage to be good stewards”.

Let’s pray at least 350 prayers for the Earth this Saturday. If you plan to participate, leave a comment at the end of this post, or send a message to deaconbetsy@windstream.net . You might indicate how many prayers you expect to pray. (I know some folks in our diocese use Anglican prayer beads; these could help us keep count.) We might have ten of us praying 35 prayers or 35 of us praying ten prayers!

Our prayers for the Earth will be listed as an event for Climate Action Day. Since we need to give a location, I’ll list it as Grand Island, but I hope we have lots of folks from all over Nebraska joining us. And if you follow the Green Sprouts blog from somewhere else and want to be part of this, prayers know no geographical boundaries. Just let us know you plan to participate so we can have some idea of how many prayers are being prayed!

In this critical time for the environment, prayers every day for those making decisions that will affect all of our lives for generations to come are more important than ever. It’s one of the best contributions we can make as people who know and trust in God, and who value the good creation that God created through love.