Showing posts with label Maundy Thursday. Show all posts
Showing posts with label Maundy Thursday. Show all posts

Thursday, April 14, 2022

Maundy Thursday

 Love in a profit-driven system

We call today Maundy Thursday because we focus on Jesus’s last evening with his disciples when he washed their feet after supper and then gave them the commandment — the mandatum — to love one another.


Our Maundy Thursday Gospel (John 13:1-17, 31b-35) also tells us that before the Last Supper had begun, Judas had decided to betray Jesus. Matthew (Matthew 26:15) says that Judas had agreed to betray Jesus for thirty pieces of silver. 


Hearing the story of Judas’s betrayal alongside the biblical account of Jesus’s last evening with his disciples, including the commandment to love one another, makes me wonder how Judas could have valued Jesus’s life so little. How could Judas betray Jesus for thirty pieces of silver? How can any of us place a price on the life of another person? When we have a choice between loving one another or getting some money, why do we so often choose money? 


The most blatant examples in our modern world of selling out someone’s life for a profit aren’t a temptation for most of us. We would never think of trafficking another person for a handful of money or hiring ourselves out as hitmen. However, we are tempted to tolerate, and sometimes even advocate for, policies that put a price on human life.


Not very far into the Covid pandemic, as vaccinations were just becoming available, there was some discussion about whether older Americans should be willing to sacrifice our lives for the sake of the economy. This rested on the premise that the main reason for businesses shutting down and for workers and students being told to stay home was to protect the people most vulnerable to dying from Covid — the elderly and people with certain underlying medical conditions. Those advocating sacrificing us for the sake of the economy were engaged in a more sophisticated form of placing a price on the lives of other people. Even now, with vaccinations available to everyone age 5 and above, economic concerns are driving decisions that set aside practices that decrease the spread of Covid even though our youngest children remain unvaccinated and adults with certain medical conditions are similarly vulnerable. We are placing a price on the lives of our little ones, choosing money instead of love.


Similarly, our willingness to choose short-term profit over life itself underlies the political and economic policies that have brought us to such an urgent place in the work of keeping our planet habitable. (See UN climate report: It’s ‘now or never’ to limit global warming to 1.5 degrees.) A 2019 study found a shocking loss in bird populations in North America; we have lost 1 in 4 birds in the past fifty years. Climate change coupled with habitat loss and other environmental stressors has us in the midst of the Sixth Mass Extinction, with accelerated loss of both plant and animal species. Our lives, of course, are intertwined with the lives of all other living things. We are placing a price on the lives of all living things — ourselves included — choosing money instead of love.


In the Gospel account, Judas realizes too late the reality of what he has done. He had allowed the lure of an immediate profit to take his focus from what he knew deep down was the right and loving way to live. It was too late for Judas. While the distortion of our priorities has resulted in much permanent loss, it’s not too late for us to change course and give love priority over immediate profit. In the long run, societies that value the welfare of all living things will be better off than societies where some people make big profits while others, both human and non-human, suffer. 


We can create new systems that prioritize life over short-term economic gain. We can love one another.





Thursday, April 17, 2014

Maundy Thursday: Lamentations and Love

In Holy Week this year, our Daily Office lessons include readings from Lamentations. These laments were written in response to the destruction and desolation of Jerusalem. We include them during Holy Week because lamentation is a sort of universal language – the words written to grieve one tragedy can help us express our feelings of grief as we remember Jesus’ suffering and crucifixion.

In light of the recent IPCC report on the impacts of climate change [see the National Geographic article New Climate Change Report Warns of Dire Consequences for a short summary of some of the key points and explanation of the report], sections of Lamentations can help us understand and articulate some of the grief most of us feel when we allow ourselves to hear what climate scientists are telling us.

The Book of Lamentations begins with the words “How lonely sits the city that once was full of people!”, a lament that might very well apply by mid-century to some now populous cities along coasts or in hot, arid regions. We might even expand that lamen: How lonely sits the city that once was full of people and trees and birds! How lonely sits the ocean that was once full of living things!

Perhaps more heart-breaking, when read with the knowledge that the IPCC report predicts a future in which food production decreases to the point where there is not enough food produced to feed everyone on the earth, are these words from today’s lesson describing children dying of hunger:

My eyes are spent with weeping; my stomach churns; my bile is poured out on the ground because of the destruction of my people, because infants and babes faint in the streets of the city. They cry to their mothers, “Where is bread and wine?” as they faint like the wounded in the streets of the city, as their life is poured out on their mothers’ bosom. (Lamentations 2:11-12)

This evening as we observe Maundy Thursday, we will read the account from John 13 of Jesus washing the disciples’ feet. When he has finished washing their feet, he asks, “Do you know what I have done to you?” He explains that even though he is indeed their Teacher and Lord, he has done the servant’s work of washing their feet. Jesus has not so much turned the hierarchy on its head as he has destroyed our ideas of privilege that we attaching to hierarchy, and he makes it clear when Peter protests having Jesus wash his feet that unless the disciples can accept this new paradigm, they have “no share” with him. Along with all of this, Jesus gives a new commandment that reflects this way of life: “Love one another.”

It’s clear that Christ would have those of us who now enjoy economic privileges make some hard choices about our way of life. What needs to change in our economy, in our ways of producing and consuming energy and food, and in the way we organize our communities, transportation, and all the other pieces that make up our daily lives so that we can serve others?  Are we prepared to deal with loss of species in our ecosystems and loss of agricultural productivity? How do we need to change so that all of God’s beloved children have a chance at life?

****

 The song “Before My Time” and the stark images accompanying it during the closing credits of the film Chasing Ice provide a sort of lament for what is happening already; the break-up of the Arctic Ice is a huge loss. Our witness to photographer James Balog’s courage in gathering and sharing evidence of what is happening gives some hope and human meaning amid the desolation.  


Is it any wonder
All this empty air
I'm drowning in the laughter
Way before my time has come