The Rogation Days – traditionally
the three days preceding Ascension Day – are a time for prayers of petition. The
roots of these days in rural England is reflected in the timing of the days to
coincide with the planting of crops in that part of the world, in prayers for
the land and crops, and in the tradition of Rogation processions to bless the
fields. In our current prayer book, readings and collects for the three days
focus on these traditional rural concerns the first day, commerce and industry
the second day, and stewardship of creation the third day.
Even though Rogation
Days are ignored by many in the church today, we are blessed to have inherited
the tradition of setting aside days to pray for the conditions we need to grow
good crops, for industries and commercial ventures that are responsive to God’s
will and that provide workers a just return for their labor, and for
stewardship of creation. Rogation Sunday – the Sunday before Ascension Day – and
the Rogation Days can be more than a wistful nod back to a charming tradition.
This season of Rogation can be reclaimed to give us a time to talk about, think
about, and pray about some vital issues.
Day II
The second of the Rogation Days leads us to reflection on
the meaning and purpose of work. Today many more Episcopalians are involved in
some form of commerce or industry than are involved in planting and harvesting
fields. The Collect for Day II -- “For
commerce and industry” -- asks for God’s
presence in the workplace, for those involved in commerce and industry to be
responsive to God’s will; it asks that we might find pride in our work and have
“a just return for our labor”.
The Gospel lesson (Matthew 6: 19-24) reminds us that no one can serve both God and wealth. One of them must take
priority over the other. This would count as a fairly radical notion in some
circles today, suggesting as it does that the pursuit of wealth and the pursuit
of righteousness are two very different things. Jesus isn’t saying that it’s
wrong to make a living or even to do very well at it; he is saying that there
are some things more important than maximizing profits for the wealthy. Those
things would include what the Collect mentions – doing work that is responsive
to God’s will rather than working against God’s will, making sure that workers
are paid fairly, being people of integrity who invite God into the workplace
rather than compartmentalizing business and faith.
When we get our priorities straight and live according to
our Christian values throughout the week, we end up doing our work in a way
that upholds good stewardship of all our resources. We know that God has given
us the gifts of land, water, air, and an amazingly diverse world of living
things, and that care of those gifts must come before the accumulation of
wealth. When we serve God first above all else, we see the necessity of sacrificing
some wealth and luxuries and comforts for the long-term benefit of humankind
and the rest of creation. The implications for industries employing practices
such as mountaintop removal, fracking, and tar sands extraction are clear.
For commerce and
industry
Almighty God, whose
Son Jesus Christ in his earthly life shared our toil and hallowed our labor: Be
present with your people where they work; make those who carry on the
industries and commerce of this land responsive to your will; and give to us
all a pride in what we do, and a just return for our labot; through Jesus
Christ our Lord, who lives and reigns with you, in the unity of the Holy
Spirit, one God, now and for ever. Amen. (The Book of Common Prayer, p. 259)
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