6th Sunday of Easter and 400 ppm CO2
“Do you want to be made well?” is the question Jesus asks in
the story in John (John 5:1-9) about the
healing of the man who had been lying next to the pool by the Sheep Gate for 38
years. Unlike other stories of Jesus healing people, neither this man nor
anyone else acting on his behalf approaches Jesus or calls out to him to ask for
healing. Instead, Jesus approaches him and asks, “Do you want to be made well?”
In answer, the man offers an explanation of why he has not
been healed: he has no one to help him be the first one to get in the water
when it is “stirred up” and thought to have healing properties. After 38 years
of this, he doesn't sound as if he has any expectation that he will ever make
it into the pool at the right time, and yet he keeps doing the same thing day
after day. Could he not imagine any other alternative?
Jesus gives him an alternative, and in giving the
alternative, also gives him his healing. Jesus doesn't lay hands on him or pray
over him or cast out demons. Instead, Jesus simply tells him to get up, pick up
the mat he has been lying on all these years, and walk.
As May begins, we are hovering around atmospheric carbon
dioxide levels of 400 ppm. The home page of CO2Now.org shows this graphic
today:
The level of atmospheric carbon dioxide scientists tell us we need to reach for
climate stability that supports life as we have known it on the Earth is 350
ppm. (See the CO2 Now website or 350.org for more information about that
number.)
These readings are taken at the Mauna Loa observatory in
Hawai’i. Ralph Keeling, a geologist at the Scripps Institute of Oceanography
that operates the observatory, said, “I wish it weren't true but it looks like the world is going to blow through the 400ppm level without losing a beat.”
On the Climate Progress blog today, Joe Romm’s post Into
The Valley Of Death Rode The 600, Into The Valley Of 400 PPM Rode The 7 Billion
compares our staying on a “self-evidently suicidal” path to the charge of
the British light cavalry in the Crimean war that Tennyson remembered in The Charge of the Light Brigade. Romm writes:
Certainly as we hit 400 parts
per million (ppm) for the first time in human existence, with not even a
plan to avoid 600 ppm, 800 ppm, and then 1000 — not even a national discussion
or an outcry by the so-called intelligentsia – it is worth asking, why? Is
there something inherent in homo “sapiens” that makes us oblivious to
the obvious?
Along with those questions, we might ask ourselves the
question Jesus asked the man by the pool: Do we want to be made well? This is a question about our priorities.
Choosing health over sickness, holiness over sin, life over death is really a
matter of putting first things first. The
things that help us continue to grow toward greater wholeness and the fullness
of life that God desires for us are not always the comfortable or convenient
things or the familiar things. It’s usually easy to find excuses for not doing
the right thing; when we choose to stay stuck instead of making the effort to
move forward, we can rationalize that choice so well that we often manage to
convince ourselves that staying stuck is our only option or the best option or
even the right thing to do. This time the consequences of staying stuck are the most far-ranging and dire we have ever approached.
We know that changing the trajectory of our carbon emissions
will require some significant changes in the way we do things. Even though what
we are doing is making climate change worse and worse, doing something about
it, especially doing anything that requires political courage or inconvenience
or change of any sort is not a priority for very many people. Doing the deep spiritual work of
really seeing what we are doing to our planet, ourselves, and all living things
and keeping ourselves spiritually whole and grounded in faith as we figure out
how to respond seems to be an especially low priority.
Do we want to be made well? Do we want to change the path we
are on? The choices are either to continue just what we are doing, or to get up
and walk into a very different but healthier future.
At the beginning of May, Episcopal Church Presiding Bishop
Katharine Jefferts Schori, Church of Sweden Archbishop Anders Wejryd and ELCA
Presiding Bishop Mark Hanson signed a statement celebrating a commitment to hope in the face of climate change. The statement
includes a commitment to “walk a different course”:
As Christians, we do not live in
the despair and melancholy of the tomb, but in the light of the Risen Christ.
Our resurrection hope is grounded in the promise of renewal and restoration for
all of God’s Creation, which gives us energy, strength and perseverance in the
face of overwhelming challenge. For us, this promise is more than an
abstraction. It is a challenge to commit ourselves to walk a different
course and serve as the hands of God in working to heal the brokenness of our
hurting world.
Scientists, engineers, economists, and political leaders are
better prepared to address big pieces of the work we must do if we are to cut
carbon emissions enough to make a difference. People of faith can offer a new
kind of hope. Perhaps most importantly, we can ask the important question, “Do
we want to be made well?” and empower ourselves and others to get up and do the
work that needs to be done.
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