The wilderness and
the dry land shall be glad, the desert shall rejoice and blossom; like the
crocus it shall blossom abundantly, and rejoice with joy and singing. The
glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They
shall see the glory of the Lord, the majesty of our God. Strengthen the
weak hands, and make firm the feeble knees. Say to those who are of a
fearful heart, “Be strong, do not fear! Here is your God. He will come with
vengeance, with terrible recompense. He will come and save you.” (Isaiah
35:1-4)
Jesus answered them,
“Go and tell John what you hear and see: the blind receive their sight,
the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and
the poor have good news brought to them. (Matthew 11:4-5)
Each week seems to bring new information about climate
change, its effects, and the pace at which those effects are unfolding. How
hopeless is it?
This week’s climate news included a report
of a research project by a US Navy scientist that predicts an ice-free
Arctic Sea by fall of 2016 (plus or minus three years -- which means sometime between
now and 2019). How hopeless is it?
We know we have passed the point where lowering our
emissions of greenhouse gases can prevent global warming. The warming that has
already taken place has set feedback loops in motion that will cause some level
of warming to continue even if we suddenly do the politically improbable and
manage to lower the level of greenhouse gas emissions by a significant amount. The
aim now is mitigation: lessening global warming and its effects as much as
possible given the physical and chemical reality of our situation.
Sign on the way to church last Sunday |
Our lesson from Isaiah (Isaiah 35:1-10) for the Third
Sunday in Advent describes a beautiful time when all of nature is full of joy,
when flowers bloom in the desert and God’s unmistakable presence fills the
world. It describes not a picture of what is but a vision of God’s
possibilities. The prophetic visions of Scripture came to men and women well aware of
the realities of their times and places. There are words of warning as well as words of promise. The visions were not a denial of reality; instead, they were rooted in that reality, a reality that the prophets saw more clearly than those around them. The prophetic visions
provided a dream of new possibilities and an ideal by which to measure the present reality. The prophetic visions were an opening up of a new
reality that could begin to unfold if people radically changed their way of
life and returned to true worship that would remove the internal and external
barriers to the unfolding of the vision.
While visions of hope are hard to find in climate science
reports that document an accelerating warming and predict catastrophic results
if we remain on our current path of greenhouse gas emissions, there are signs
of change. In Jesus’ time and place, there was plenty of sickness, poverty, and
oppression even though Jesus was healing. John the Baptist asks whether Jesus
is the one they've been waiting for or if there is another. Jesus says (Matthew
11:4), “Go and tell John what you hear and see”, and lists signs of hope. We
can look at signs of something changing – e.g. several coal-fired power plants
shut down various places including Massachusetts and Chicago, solar energy use on the increase worldwide, decreasing use of
automobiles in younger Americans, the wind- and solar-powered barn built in the path of the Keystone XL pipeline here in Nebraska. These things alone aren't enough to prevent catastrophic
warming, but they may be signs of bigger changes that are coming to be.
This Third Sunday of Advent there is hope. We don’t know
what shape hope takes in our generation. Authentic hope is not naïve; hope doesn't
say everything will be fine, and it certainly doesn't say that everything will
be just the way it was before humankind spewed enough greenhouse gases into the
atmosphere to warm the planet to the point where feedback loops accelerate the
warming.
Our hope means that we know that God is with us and God is
faithful. It means that there is a bigger picture we simply cannot see from our
little corner of the universe and our tiny point in history. It means that
there are visions of what might be that we might be able to see if we turn away
from our accustomed way of living and open ourselves to something new. As we
are reminded especially during Advent, hope means God is with us no matter
what.
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