What Then Should We Do?

Arctic melting accelerating; sea levels rising

“What then should we do?” is the question the crowds ask John the Baptist in today’s Gospel lesson (Luke 3:1-14) for the Daily Office lectionary. John the Baptist is preaching about “the wrath to come”, a time of judgment, and tells the crowd that who they are or who their ancestors were won’t make any difference. Instead, they need to “bear fruits worthy of repentance”.

"What then should we do?" What does it look like to bear fruits worthy of repentance? John’s answer seems a little surprising, given John’s dramatic description of the coming time and the crowd’s apprehension. He tells them to do some fairly simple things: If you have extra clothing or food, share it with those in need. Tax collectors should collect no more than the prescribed amount. Soldiers shouldn’t use their power to extort money, but instead be satisfied with the money they are paid. Repentance, true sorrow for sins and an effort to live a better life, doesn’t have to be something dramatic or showy. It’s evidenced in daily behavior, in basic moral decency. It’s shown in caring for the poor, in everyday honesty, in using one’s power for good.

Instead of being proclaimed by a modern-day John the Baptist with apocalyptic imagery, a news story about the most recent scientific findings concerning climate change and sea level rise has been buried in the news this week. The Arctic Monitoring and Assessment Program (AMAP) has released a summary of a full report that will be delivered to the foreign ministers of the eight Arctic nations next week; the Associated Press first reported on the summary on Tuesday of this week (see New report confirms Arctic melt accelerating ).

Three to Five Foot Rise in Sea Level by 2100

A prediction of sea level rise in this century made by the United Nation’s panel on climate change in 2007 predicted a sea level rise of 7 to 23 inches by 2100. That prediction did not take into account the dynamics of ice melting in the Arctic and Antarctica; research since that time makes it possible to include those dynamics in this new estimate. The new prediction is that sea levels will rise anywhere from 35 to 63 inches by 2100 – in the next 89 years. A baby born today may very well see great changes in geography through sea level rise alone, apart from other factors related to climate change.

The sorts of feedback mechanisms that scientists had predicted we would see as the Arctic ice started melting have now started to kick in. The report says that temperatures in the Arctic region the past six years were the highest ever recorded since measurements began in 1880. That means that even if carbon emissions were cut drastically tomorrow, some of the heating and melting would continue. We are no longer talking about preventing the melting of the Arctic ice cap and a consequent rise in sea level; we are talking about mitigation, about keeping the rise in both temperature and sea level rise as low as possible given where we are now.

What then should we do?

As we think about these comparatively rapid changes in our world and about the consequences for people and communities in coastal regions, we might very well ask the question the crowds asked John the Baptist: What then should we do?

There are several books that address that question in some depth. Two that I can recommend are Down to the Wire: Confronting Climate Collapse by David W. Orr and Eaarth by Bill McKibben. Both acknowledge that our planet has already been changed in ways that will not be reversed, but both also describe with hope ways to adapt to our changing planet and mitigate the effects of climate change.

My guess is that John the Baptist’s way of answering the same question points toward the way we might best answer it. While the more dramatic, large-scale underpinnings for our response to climate change will need to come from government and corporations, the lasting changes will come from our daily actions. As we come to understand that basic moral decency in this century includes weighing the environmental consequences of our everyday actions, the choices we must make will become clearer.

Those simple things we all know we should do – turning off lights when we leave a room, growing some of our own food and/or buying locally produced food, planning our errands to minimize driving, using alternatives like walking, biking, or public transportation where possible – aren’t very glamorous. They make a difference, though, not only in carbon emissions, but in the way we think about our relationship to the earth. As we consciously change our actions, we become more aware of our relationship to the earth; and as we become more aware of our relationship to the earth, the easier it is to see and accept the changes we must make if we are to preserve a sustainable environment for ourselves and for those who will be alive at the next turn of the century.

What then should we do? Be awake and aware. Find out what is happening, even if the news about climate change isn’t on the front page of the newspaper. Do the simple things we know can make a difference, and actively seek other things we can do. Advocate for policy changes in government and industry. Pray for the earth and pray for wisdom and guidance for ourselves and our leaders.

Or, as John the Baptist says, “Bear fruits worthy of repentance.”

What Earth Week can learn from Holy Week

...(and conversely)
“Be truthful and get to work.” (David Orr)

Our Holy Week has begun. From the Hosannas of the Palm Sunday liturgy through the remembrance of Christ’s crucifixion on Good Friday, we recall the crucifixion and the events leading up to it. As much as we are able from a distance of some two thousand years, we will look at these things, difficult though it may be to see them and think about them, because the events of Holy Week are a necessary part of the truth of the Easter story.

The point of all of this isn’t to wallow in guilt and suffering, but to deepen and widen our joy at Easter; the point is always the wonder of the Easter message. While we can have a happy Easter morning without observing Holy Week, we appreciate the wonder of the resurrection much more after we have looked at the reality of Christ’s death on the cross. Some folks seem to get stuck in Holy Week and miss the point of it all; others, believers in some variation of positive thinking, avoid Holy Week with its disturbing images of Jesus’ humiliation, its reminders of varying degrees of betrayal by the disciples, and its description of the crucifixion itself. But if we leave out either Holy Week or Easter, we miss the truth of the whole story.

Because Earth Day is April 22, Earth Week and Holy Week coincide this year. Earth Day and Earth Week are meant to focus our attention on our care of the environment, but ways to do that vary widely. Many Earth Week events will simply celebrate being outdoors in the springtime – a fine enough thing in and of itself – without talking about the realities of climate change and pollution and their very real impacts on our lives.

One thing people celebrating Earth Week could learn from the Church is the importance of allowing ourselves to look at and talk about things that are difficult to ponder. Often when I talk about climate change or plastic pollution and share my concerns with people, they know that what I am saying is true, but they tell me that they can’t let themselves “think about that”. This sort of reaction has caused some environmentalists to quit talking about those realities and focus instead on clean energy or green jobs as ends-in-themselves.

David Orr, author of several books including Down to the Wire: Confronting Climate Collapse, recently shared the preface to the coming paperback edition of Down to the Wire with the Climate Progress blog. (See David Orr on confronting climate collapse)

David Orr says “Because the issue is unlike any we have ever faced before, it would be difficult enough to handle without deliberate distortion and outright lies. The consequences are global and, beyond some threshold, they will be irreversible and catastrophic.… Yet we continue to talk about climate destabilization as if it were an ordinary issue requiring no great vision, no unshakable resolve, no fear of the abyss.”

He continues:

"Instead, many continue to believe that our failure to respond adequately is the result of our failure to present a positive image. We have, they assert, marinated too long in “doom and gloom.” Their advice, instead, is to be cheery, upbeat, and talk of happy things like green jobs and more economic growth, but whisper not a word about the prospects ahead or the suffering and death already happening. Perhaps that is a good strategy and there is room for honest disagreement. But “happy talk” was not the approach taken by Lincoln confronting slavery, or by Franklin Roosevelt facing the grim realities after Pearl Harbor. Nor was it Winston Churchill’s message to the British people at the height of the London blitz. Instead, in these and similar cases transformative leaders told the truth honestly, with conviction and eloquence."

The point, he goes on to say, “is not to be gloomy or cheery, but to be truthful and get to work.”

In our Holy Week liturgies, we show how to look at the whole truth without getting mired down in “doom and gloom”. Being truthful about why humankind needs the hope of the resurrection in the first place is one piece of what we do; and that truth is incomplete unless we look beyond it to the promise of Easter. As St. Paul knew, there’s no hope without a need for hope. Earth Week could learn from Holy Week the necessity of telling the whole story, the whole truth, both the difficult truths we would rather avoid and the hope we can find beyond that.

Conversely, the Church might consider the words “be truthful and get to work”. If we hear the whole story this week without then going out to serve in Christ’s name, if we celebrate the resurrection of the body without then getting to work as the Body of Christ in the world, we will have avoided once again the truth of the Gospel message. If we truly celebrate Easter, we will have the strength and hope to look at all the difficult things in the world and to bring Christ’s healing love to a world in very great need.