Showing posts with label Nebraska Interfaith Power and Light. Show all posts
Showing posts with label Nebraska Interfaith Power and Light. Show all posts

Saturday, April 19, 2014

Easter Hope and Joy

 Alleluia! Christ is risen!
The Lord is risen indeed. Alleluia!

I’m writing this after participating in the joyful celebration of the Great Vigil of Easter at Church of the Resurrection in Omaha this evening. Earlier today, I spent a couple of hours helping to staff Nebraska Interfaith Power and Light’s table at the Omaha Earth Day celebration. Meanwhile, along with posts about Easter celebrations and reflections on the end of Holy Week and the beginning of Easter, my Facebook feed has been full of the news that the State Department announced a delay in a decision on the Keystone XL pipeline permit. The delay is at least in part due to a case Nebraska landowners brought against the pipeline that is now going to the Nebraska Supreme Court.

Last April, Easter was on March 31. The post I wrote on the blog that week talked about hope in the face of despair. Along with the celebration of Easter, the occasion for this reflection about hope was a planning meeting is to help pipeline opponents be well-prepared to testify at the State Department hearings later in the month. That was a year ago; the pipeline permit has still not been approved, and now we know there will be another delay in a decision. This is good news that brings hope with it. With that in mind, I hope you enjoy reading the post below from a year ago expressing hope in our ability to stop the pipeline despite incredible odds being against us.

Easter Week: Mistaken Identity, Keystone XL Pipeline, and Alleluias

In the Gospel lesson for the Tuesday in Easter Week (John 20:11-18), Mary Magdalene is so caught up in her grief over Jesus’ death and her despair over the disappearance of his body that when she turns around and sees Jesus, she doesn’t recognize him. Instead, she mistakes him for the gardener. She comes out of her grief and despair enough to see what is right before her eyes when she responds to hearing the risen Jesus call her by name.

We can get so deeply into grief and despair that we miss signs of hope that are right in front of us. Just as the mismatch between the sorts of hopes and expectations Mary Magdalene had imagined and the reality of Jesus’ resurrection led her initially to fail to recognize the wonderful reality standing before her, the mismatch between our imagined expectations and a wonderful reality can keep us from recognizing that reality even when it is unfolding. Those of us who pay attention to the degradation of the earth and particularly to the discouraging math of global warming find ourselves at times grieving the plants, animals, eco-systems, and way of life we know and love that are beginning to disappear or change, and we can feel despair when we see the enormity of the challenges we face compared to the lack of political will to do enough soon enough to make much of a difference to a our future.

One of the many joys of Easter in our tradition is the restoration of the alleluias that disappear during the somber Lenten season. Some parishes do a sort of ceremony of burying the alleluias on Ash Wednesday to help children grasp something of our Lenten practices. When Lent ends, our alleluias at the fraction and at the dismissal bring notes of joy and hope and renewed energy that can remain with us as we go into the week to love and serve Christ.

Most of us experience the return of the alleluias as a welcome return to a spiritual norm of joy, while others, especially in times when we have faced a great loss or difficult challenges, when we are grieving or in despair, may find ourselves more in tune with the quieter but no less faithful wilderness walk of Lent. But Easter comes along whether or not we are ready for it, even when we are so deeply into grief or despair that we can’t imagine finding hope or joy again.

Yesterday evening I attended one of the planning meetings for people opposed to TransCanada being given a permit to build the proposed Keystone XL pipeline to transport Alberta tar sands through the central United States, including Nebraska, to Gulf Coast refineries. The purpose of these planning meetings is to help pipeline opponents be well-prepared to testify at the State Department hearings scheduled to be held at the Heartland Event Center in Grand Island on April 18.  The pipeline fighters face huge odds given the money and political power of the oil industry. It’s one of those daunting challenges that could make the alleluias ring hollow.

And yet when I listened to leaders from the Sierra Club and Bold Nebraska , and when I heard the discussion by those who plan to be at the hearings either to testify against the permit or to support those testifying against it, it felt like an alleluia response. We know that grassroots opposition to the pipeline has delayed its construction so far. We know that landowners, environmental activists, people of faith, and others will keep fighting the construction of this pipeline and the expanded mining of the Alberta tar sands. There is something very good and life-giving here.

Even if President Obama denies the permit to build this pipeline, the challenge of keeping greenhouse gas emissions to a level that gives us a chance of a sustainable future is a huge challenge. If our expectations and hopes are of a future that resembles today’s business as usual, we may not recognize whatever signs of a realistic hope we might encounter. That doesn’t mean that hope isn’t there; it doesn’t mean that grief and despair are the only valid responses to our situation.

When Bill McKibben’s Do the Math tour visited Omaha, he said that he became discouraged at first when people pointed out that he was involved in a David and Goliath situation, but then he remembered how that story ends. Easter tells us the end of the story, and it calls for an alleluia response.

Alleluia! Christ is risen!
The Lord is risen indeed. Alleluia!

****
For another dose of hope, come to Nebraska Interfaith Power and Light's conference on religious environmental work next Saturday at Nebraska Wesleyan University in Lincoln. The theme is Creation Care for Congregations. More information and online registration is available on the Nebraska IPL website.


Sunday, March 23, 2014

Questions

Lent 3: The Woman at the Well

At Church of the Resurrection in Omaha today, Fr. Jason Emerson based this morning’s children’s sermon on the story of Jesus and the Samaritan woman at the well (John 4:5-42). After asking the children if anyone knew what a well was – “It’s like a big fish!” “No, that’s a whale. This was a well.” – Fr. Jason told them that in this story Jesus asks the woman at the well a lot of questions, but she also asks Jesus a lot of questions. He told the children that this was a good thing, and they should ask lots of questions, too.

I love watching the children interact with Fr. Jason and with one another, and when I can catch a little of the children’s sermon that takes place right before the beginning of the Sunday morning service, it gives me joy. But that joy was mixed with grave concern for these little ones this morning because of a question in something I had read about climate change before leaving for church, a new post on ClimateBites entitled Is it going to be bad or horrifically bad? That’s the scientific debate.

The post links to this video featuring an interview with climate scientist Justin Wood that encourages us to pay attention and become better educated about climate change:



Justin Wood: 97% of actual active climate scientists agree with that position that climate change is real, it's happening right now, and humans are the overwhelming cause in this century and have been for the last 100 years. 'Is it going to be bad or is it going to be horrifically bad' this is what the scientists debate around, not, you know, “it could be fine”. Nothing like that.

The way we are going, if we continue with business as usual if get these rises of temperature by the end of the century of 4, 6, 8, 10 degrees, then he (Professor Kevin Anderson, Professor of Energy and Climate at University of Manchester, United Kingdom) believes that we would be lucky if 5, maybe 10% of the human pollution survives the century. The planet would essentially be uninhabitable for humans.

Is it going to be bad or horrifically bad? Will human life by the end of this century simply be much more difficult or impossible?

Here is a question for all of us: What are we going to do about it? (As the video suggests, learning more about it is a good first step.)

A major question for the church in this century is: What is the church’s response to climate change? If our response is to ignore it because it seems difficult to talk about it or think about it, or because preachers are afraid of saying anything their congregations might find offensive on a Sunday morning, then we will have failed to be the Body of Christ to a hurting world.

In this morning’s Gospel, Jesus tells the Samaritan woman that the time is coming when “the true worshipers will worship the Father in spirit and in truth”. People who worship in truth are people who live in truth. If we are lying to ourselves to escape the hard truths of our world and to avoid the hardest moral issue of our time, how can we worship God in truth? If the church can’t find the moral courage rooted in faith to ask the hard questions, who can?

Questions are good. All of us, adults at least as much as children, need to ask lots of questions.

Nebraskans have a great opportunity to learn more about the intersection of faith, climate change, and environmental stewardship in general at a conference, Creation Care for Congregations, on April 26 at Nebraska Wesleyan University co-hosted by Nebraska Interfaith Power & Light and the Nebraska Energy Office. Rabbi Lawrence Troster will give the keynote address “All in the Same Boat: Confronting the Moral and Spiritual Challenge of Climate Change”.

The day’s schedule and more information is available at the Nebraska Interfaith Power and Light website.